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How do the Sola Scrptura folks react to the Dead Sea Scrolls and other more recent discoveries of ancient Biblical texts not among those canonized by Martin Luther?

10.06.2025 01:25

How do the Sola Scrptura folks react to the Dead Sea Scrolls and other more recent discoveries of ancient Biblical texts not among those canonized by Martin Luther?

Even Jesus questioned how the Messiah was David's son.

Just as there are a few discrepancies between the Masoretic and Samaritan Torahs.

Actually, Luther was influenced by the books of the Masoretic Tanakh and did, originally, include the Apocrypha.

I’m wondering about attachment and transference with the therapist and the idea of escape and fantasy? How much do you think your strong feelings, constant thoughts, desires to be with your therapist are a way to escape from your present life? I wonder if the transference serves another purpose than to show us our wounds and/or past experiences, but is a present coping strategy for managing what we don’t want to face (even if unconsciously) in the present—-current relationships, life circumstances, etc. Can anyone relate to this concept of escape in relation to their therapy relationship? How does this play out for you?

Since the Bible is a collection of writings (literally what biblia means), you will even find that while Matthew and Luke have genealogies, Paul wrote to Titus and Timothy not to pursue foolish genealogies.

The influence of the Christian Old Testament was the Septuagint, which predates Jesus. Luther, also maintained the Septuagint philosophy of law, history, poetry and prophets, in ordering, while the Tanakh followed Torah, prophets (Nevi'im) and writings (Ketuvim).

In response to A2A:

How do you help patients stop hearing voices?

The New Testament was established as part of creating a universal (catholic) interpretation for all Christians.

If you study, you will find passages in the Orthodox Bible, not in the Catholic.

Nuda Scriptira is scripture alone. Sola Scriptura is writings authority over traditions and does not imply Biblical inerrancy (see above in regards to Jesus, and genealogy to David).

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However, if one is using the Bible as a premise and traditions, how does one evaluate discrepancies between the two, as traditions are interpretations of Bible passages as their claim for validation.